وَرَوَى ابْنُ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِكْرِمَةَ أَنَّ النَّبِىَّ صلى الله عليه وسلم اعْتَمَرَ أَرْبَعَ عُمَرٍ. وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ. قَالَ حَدَّثَنَا بِذَلِكَ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِىُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِكْرِمَةَ أَنَّ النَّبِىَّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ.
‘Ikrimah related that the Prophet, peace and blessings of God be upon him, performed ‘umrah (1) four times. Footnotes (1): A voluntary short ritual visit to the Sanctified Mosque in Makkah that can be performed at any time of the year. Click on ḥadīth to read more
‘Ikrimah related that the Prophet, peace and blessings of God be upon him, performed ‘umrah (1) four times. Footnotes (1): A voluntary short ritual visit to the Sanctified Mosque in Makkah that can be performed at any time of the year. Click on ḥadīth to read more
حَدَّثَنَا ابْنُ أَبِى عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ لَمَّا أَرَادَ النَّبِىُّ صلى الله عليه وسلم الْحَجَّ أَذَّنَ فِى النَّاسِ فَاجْتَمَعُوا فَلَمَّا أَتَى الْبَيْدَاءَ أَحْرَمَ. قَالَ وَفِى الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ وَالْمِسْوَرِ بْنِ مَخْرَمَةَ. قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.
Jābir Ibn-'Abdullāh said, "When the Prophet, peace and blessings of God be upon him, decided to perform the pilgrimage (1) he made the announcement and people gathered [in Madīnah]. When he reached al-Baydā' (2) he entered into the state of consecration (3, 4)." Footnotes: (1) (Ḥajj) The pilgrimage to Makkah and Madīnah during the first half of the month of Thūl-Ḥijjah, which is the fifth pillar of Islām. (2) Al-Baydā' is an area outside Madīnah near Thū-Ḥulayfah. (3) (Iḥrām) A state of sanctity for the rituals of pilgrimage (4) The meaning intended is that the Prophet, peace and blessings of God be upon him, re-entered the state of consecration, or that his entry into consecration became apparent. This is in line with other evidence that the Prophet, peace and blessings of God be upon him, entered the state of consecration at the Mosque of Thū-Ḥulayfah. When travelling from Madīnah to Makkah, one comes across the Mosque of Thū-Ḥulayfah before al-Baydā'. Click on ḥadīth to read more
Jābir Ibn-'Abdullāh said, "When the Prophet, peace and blessings of God be upon him, decided to perform the pilgrimage (1) he made the announcement and people gathered [in Madīnah]. When he reached al-Baydā' (2) he entered into the state of consecration (3, 4)." Footnotes: (1) (Ḥajj) The pilgrimage to Makkah and Madīnah during the first half of the month of Thūl-Ḥijjah, which is the fifth pillar of Islām. (2) Al-Baydā' is an area outside Madīnah near Thū-Ḥulayfah. (3) (Iḥrām) A state of sanctity for the rituals of pilgrimage (4) The meaning intended is that the Prophet, peace and blessings of God be upon him, re-entered the state of consecration, or that his entry into consecration became apparent. This is in line with other evidence that the Prophet, peace and blessings of God be upon him, entered the state of consecration at the Mosque of Thū-Ḥulayfah. When travelling from Madīnah to Makkah, one comes across the Mosque of Thū-Ḥulayfah before al-Baydā'. Click on ḥadīth to read more
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنِ ابْنِ عُمَرَ قَالَ الْبَيْدَاءُ الَّتِى يَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهِ مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ مِنْ عِنْدِ الشَّجَرَةِ. قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
‘Abdullāh Ibn ‘Umar said, "Al-Baydā' (1); they lie about it and about the Messenger of God, peace and blessings of God be upon him (2). By God, the Messenger of God, peace and blessings of God be upon him, did not recite the Pilgrimage Exaltation (3) except at the mosque near the tree (4)." Footnotes: (1) Al-Baydā' is an area outside Madīnah near Thū-Ḥulayfah. (2) ‘Abdullāh Ibn ‘Umar maintained that those who claimed that the Prophet, peace and blessings of God be upon him, began his consecration (the state of sanctity for the rituals of pilgrimage) at al-Baydā' were lying. (3) (at-Talbiyah) A special exaltation that is recited during the Pilgrimage asserting the pilgrims' conviction that they intend to perform the pilgrimage only in God's way, purifying themselves and leaving behind their worldly interests. This represents the pilgrim's entrance into the state of consecration. (4) The Mosque of Thū-Ḥulayfah. When travelling from Madīnah to Makkah, one comes across the Mosque of Thū-Ḥulayfah before al-Baydā'. Click on ḥadīth to read more
‘Abdullāh Ibn ‘Umar said, "Al-Baydā' (1); they lie about it and about the Messenger of God, peace and blessings of God be upon him (2). By God, the Messenger of God, peace and blessings of God be upon him, did not recite the Pilgrimage Exaltation (3) except at the mosque near the tree (4)." Footnotes: (1) Al-Baydā' is an area outside Madīnah near Thū-Ḥulayfah. (2) ‘Abdullāh Ibn ‘Umar maintained that those who claimed that the Prophet, peace and blessings of God be upon him, began his consecration (the state of sanctity for the rituals of pilgrimage) at al-Baydā' were lying. (3) (at-Talbiyah) A special exaltation that is recited during the Pilgrimage asserting the pilgrims' conviction that they intend to perform the pilgrimage only in God's way, purifying themselves and leaving behind their worldly interests. This represents the pilgrim's entrance into the state of consecration. (4) The Mosque of Thū-Ḥulayfah. When travelling from Madīnah to Makkah, one comes across the Mosque of Thū-Ḥulayfah before al-Baydā'. Click on ḥadīth to read more
حَدَّثَنَا أَبُو مُصْعَبٍ قِرَاءَةً عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ. قَالَ وَفِى الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ. قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ.
‘Ā'ishah [Bint-Abī-Bakr aṣ-Ṣiḍḍīq] reported that the Messenger of God, peace and blessings of God be upon him, performed a Single Pilgrimage (1). (1) (Ḥajj al-Ifrād): A form of the pilgrimage where pilgrims intend to perform their pilgrimage alone without coupling it with the voluntary rituals of ‘Umrah. In this form of the pilgrimage, it is not obligatory on pilgrims to sacrifice a domestic animal, yet it is desirable. Other forms of the pilgrimage are the Paired Pilgrimage and the Unconnected Pilgrimage. Click on ḥadīth to read more
‘Ā'ishah [Bint-Abī-Bakr aṣ-Ṣiḍḍīq] reported that the Messenger of God, peace and blessings of God be upon him, performed a Single Pilgrimage (1). (1) (Ḥajj al-Ifrād): A form of the pilgrimage where pilgrims intend to perform their pilgrimage alone without coupling it with the voluntary rituals of ‘Umrah. In this form of the pilgrimage, it is not obligatory on pilgrims to sacrifice a domestic animal, yet it is desirable. Other forms of the pilgrimage are the Paired Pilgrimage and the Unconnected Pilgrimage. Click on ḥadīth to read more
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ لَيْثٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَأَوَّلُ مَنْ نَهَى عَنْهَا مُعَاوِيَةُ. قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ.
The Messenger of God, peace and blessings of God be upon him, performed Unconnected Pilgrimage (1), as well as Abu Bakr (2), Umar (3) and Uthman (4). Mu'āwiyah (5) was the first to forbid it. Footnotes: (1) (Ḥajj at-Tamatu’): A form of the pilgrimage where pilgrims intend to perform pilgrimage after performing 'umrah, preserving their right to take a break from the pilgrimage state of consecration in between. In this form of pilgrimage, it is obligatory on pilgrims to sacrifice a domestic animal. If they cannot afford it, they should fast three days during the pilgrimage and seven days upon their return. Other forms of the pilgrimage are Single Pilgrimage and Paired Pilgrimage. (2) Abū-Bakr as-Siddīq. (3) ‘Umar Ibnul-Khaṭṭāb. (4) 'Uthmān Ibn-‘Affān. (5) Mu'āwiyah Ibn-Abī-Sufyān. Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, performed Unconnected Pilgrimage (1), as well as Abu Bakr (2), Umar (3) and Uthman (4). Mu'āwiyah (5) was the first to forbid it. Footnotes: (1) (Ḥajj at-Tamatu’): A form of the pilgrimage where pilgrims intend to perform pilgrimage after performing 'umrah, preserving their right to take a break from the pilgrimage state of consecration in between. In this form of pilgrimage, it is obligatory on pilgrims to sacrifice a domestic animal. If they cannot afford it, they should fast three days during the pilgrimage and seven days upon their return. Other forms of the pilgrimage are Single Pilgrimage and Paired Pilgrimage. (2) Abū-Bakr as-Siddīq. (3) ‘Umar Ibnul-Khaṭṭāb. (4) 'Uthmān Ibn-‘Affān. (5) Mu'āwiyah Ibn-Abī-Sufyān. Click on ḥadīth to read more
